domingo, 31 de março de 2024
Resurrected...
“He is risen: he is not here!” (Mc. 16, 6)
In the early hours of the third day everything changed…
After the long silence shadowed by death,
behold, a new hope of life will dawn…
The women who were going to anoint the body of Jesus
are surprised to find the tomb empty
and they were perplexed, not knowing what to think…
But the good news comes through the voice of the angel:
“Are you looking for Jesus of Nazareth, the Crucified?
He is risen, he is not here… go tell me…”
The holy women who remained faithful
to the top of Calvary and were going to anoint his body,
are gifted with the first announcement of the resurrection
and they became the first witnesses to announce HIM…
They hurriedly ran to bring the news to the apostles
telling what they saw and heard, full of joy…
The apostles come to confirm the news of the women
and prove that the tomb was in fact empty…
Their eyes and understanding began to open.
to understand everything He had said to them
and the nights of disappointment and fear become
in the dawn of hope for a new life…
After the discovery of the empty tomb comes the proof,
Jesus appears to them so that there is no doubt,
It is Himself, the One who was nailed to the cross,
He is there, alive and resurrected, as he had announced to them…
Life conquered death, because He is the Lord of life
and guarantees for all, by faith, the same resurrection…
Resende, March 30, 2024
FRASE DO POST: A IGREJA QUE VAI IMPACTAR O MUNDO, NÃO É A QUE VOCÊ ESTÁ INDO. É A QUE VOCÊ ESTÁ SENDO! MARTHA CAMILLE
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_It will be useless to say:_
_"Our Father"_
_if in my life I do not act like a child of God,_
_closing my heart to love._
_It will be useless to say_
_"who art in the heavens"_
_if my values are represented by the goods of the earth._
_It will be useless to say_
_"hallowed be thy name"_
_if I only think about being a Christian out of fear, superstition and self-indulgence._
_It will be useless to say_
_"your kingdom come"_
_if I find life here so seductive, full of_ _superfluities and frivolities._
_It will be useless to say_
_"thy will be done_ _here on earth as it is in heaven"_
_if deep down I really want all my wishes to come true._
_It will be useless to say_
_"Give us this day our daily bread"_
_if I prefer to accumulate riches, despising my brothers who go hungry._
𝙰𝚖𝚎́𝚖"
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You arrived naked.
You will come out naked.
You arrived without goods or money,
You will also leave without possessions or money.
Your first shower? Someone washed you.
Your last shower? Someone will wash you.
This is life.
So why so much evil?
Why so much desire?
Why so much hate?
Why so much resentment?
Why so much selfishness?
Be good to everyone,
Do good things.
We have a limited time on Earth
Don't waste it on useless things.
Author unknown🙏💜
God's love is the most healing force in the world. It heals not only the body and mind but also the soul.🙏🏽❤️🩹
QUOTE FROM THE POST: CLOTHES DON'T TAKE ANYONE TO HEAVEN, BUT YOUR SENSUALITY AND LASTIVIA WILL LEAD TO HELL!
THOSE WHO ARE FROM HEAVEN KNOW HOW TO DRESS!
“For the works of the flesh are manifest, which are: adultery, fornication, uncleanness, lasciviousness..., and things like these. I warn you now as I have done before: THOSE WHO PRACTICE THESE THINGS SHALL HAVE NO PART IN THE KINGDOM OF GOD!” (Galatians 5:19-21).
sábado, 23 de março de 2024
"Be an example.
Keep yourself pure.
If the example of the faithful, in word, in dealing, in love, in spirit, in faith, in purity.
1 Timothy 5:33; 4:12
We must be, as this passage teaches us, examples of Christians.
Being faithful to the word of God and his laws, taking love wherever we go, being empathetic towards others, keeping in mind that we must be pure, in soul and heart, rejecting sin and the desires of the flesh.
May the people around us see Jesus through us, in the way we speak and act, in any place or situation.
Let's not get carried away by the customs of this time, even if everyone is doing it, even if it has become "normal", sin continues to be sin and continues to have consequences, including eternal death.
Respect each other, respect yourselves and your bodies.
Matthew 5:13-14
You are the salt of the earth. But if salt loses its flavor, how can you restore it? It will be of no use except to be thrown away and trampled on by men.
You are the light of the world. A city built on a hill cannot be hidden.
1 Corinthians 6:15-20
"Know ye not that your bodies are members of Christ" and "temple of the Holy Spirit?" — "Glorify God in your body""
Living in New Life!
Christ conquered Death. He is Resurrected.
He died for your life and for my life.
He died for everyone who is contrite and humbled, confesses their sins to Him, and repents, abandons them.
He died so that we would have the right to forgiveness, to new birth.
Therefore, if anyone is in Christ, he is a new creation: old things have passed away; behold, everything has become new (2 Corinthians 5:17).
The new birth makes us completely new, inside us, because The Holy Spirit gives us new life, and we will no longer be the same.
We are not reformed, rehabilitated or re-educated, we are recreated living in a vital union with Christ. If someone says otherwise, don't accept it. Stick with what God's Word says (Colossians 2:6-7).
At conversion, we not only turn a new page, but we begin a new life Under the Leadership of a New Lord and Master. Let us live and do God’s Will. Amen?''
Every time I see the subject of MARRIAGE I remember our PROPHET John the Baptist, who was beheaded for telling Herod that the WOMAN he took as his WIFE was not his but his brother PHILIP's.
SEE: MATTHEW 14:3-12 and MARK 6:14-29.
Why is it that NOBODY in denominations does not preach MATTHEW 14 and MARK 6?
“Herod himself ordered the arrest of John, that he should be bound and put in prison, for the sake of Herodias, THE WIFE OF PHILIP, HIS BROTHER. HEROD HAD MARRIED HER, but John said to him: IT IS NOT LAWFUL FOR YOU TO HAVE YOUR BROTHER’S WIFE.” (Mark 6:17ff)... many are trapped here... let's get away from the theological fuss and accept the obvious: “I, YHWH (the Eternal), HATE DIVORCE.” (Malachi 2:16)... the Bible is vast in foundations in this sense... it may be HARD, BUT IT IS BIBLICAL, whoever has a second marriage, repents and leaves this adultery, God does not approve of a second marriage. (Matthew 5:31-32) go back to your first marriage or stay single (1st Corinthians 7:11) you will only be free to marry again if you are widowed (1st Corinthians 7:39) so choose well and know the person well before entering into a marriage, because it is until death do you part, I want someone to show me in the Bible second marriage being approved, no way! It's just a marriage, other than that it's adultery that will lead to condemnation because adulterers will have no part in the Kingdom of God (1st Corinthians 6:9).
What advice would you give to someone who is looking to get married?
DO NOT GET MARRIED before consulting the Scriptures: marriage is indissoluble until death (Rom 7:3), it is not for everyone (Matt 19:10,11), “God hates divorce” (Mal 2:16), vote ñ if he breaks (Eccles 5:4), if he does not forgive he will not be forgiven (Matt 6:15), etc...
GOD'S WARNING WILL SAVE TRIBULATIONS AND MANY DIFFICULTIES IN LIFE, “because not everyone is able to accept such responsibility, BUT ONLY THOSE WHO ARE VOICED” (Matt 19:10,11)... character to assume the IRREVERSIBLE (Luke 16: 18), with adjustments, renunciations, forgiveness, vocation to be a father or mother, husband or wife, for the rest of their lives, it will not be for someone moved by emotions, passions, intention to “legally prostitute themselves”, etc. ... entering the sacred without due reverence and fear is quite dangerous...
Getting married is not the only option for a full life and IT IS NOT FOR EVERYONE (Matt 19:11)... many people use the Sacred Institution to prostitute themselves legally, they get married without reflecting, without resolving the controversial points, “take the rubbish out from under the carpet”, to deliver “zero km”... and the result is a society infested with the divorce that God hates (Mal 2:16), a multitude of abandoned children, split in half, without the your family (a heinous crime)... MARRIAGE HAS NO RETURN! (Mar 6:17-19)...
“MARRIAGE IS FOR THE VOCATIONAL!” (Matt 19:10,11)... and not for the irresponsible person who does not pay attention to THE GREATER LAW, considers banal what is sacred, marries “in his own way”, as in the times of the Flood when there were “few chosen” left ( Mat 24:37-39) and has to endure the holy commitment until the end whether they want it or not (Rom 7:3)... IT IS WHAT IS WRITTEN, in the Law that will judge us on the LAST DAY (John 12:47,48 )... “luckily, the one who has a talent does well, but the one who doesn't does better!” (1st Cor 7:38)...
MARRYING IS NOT FOR EVERYONE (Matt 19:10-11), there is no going back, but in extreme cases (e.g. betrayal, aggression) God allows SEPARATION: they remain alone, without marrying again (1st Cor 7:11) until such a one turns from his evil ways or dies (Rom 7:3)...
A BIBLICAL TRUTH that few Christians accept!
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“Nevertheless, I command those who are married, not I, but the Lord, that the wife not depart from her husband. If, however, she separates, let her remain without marrying, or let her be reconciled with her husband; and that the husband does not leave his wife (...). But if the unbeliever wants to depart, let her depart; in such (irreconcilable) cases, neither the (repudiated) brother nor the (repudiated) sister are subject to servitude; God has called you to peace.” 1st Corinthians 7:10,11,15
Paul's focus in 1 Corinthians 7 is the relationship between a man and a woman. The entire chapter is made up of a series of commandments and advice aimed at three different groups: (1) single or widowed people, (2) married people, and (3) believers who have married unbelievers. The apostle talks about celibacy, marriage and believers who had married pagans. Now let's undo the deception of Satan and false teachers regarding divorce and remarriage.
Paul prohibits divorce and does so on the basis that Jesus prohibited it (Mk 10:9; Lk 16:18; Mt 19:3-9). This is not a mere opinion of the apostle, but the direct revelation of Jesus Christ to him, since no apostle wrote under any influence other than the Holy Spirit. Paul says, "I command not I, but the Lord," in order to assure the Corinthian believers that Jesus had already taught all this in the Gospels, and that, therefore, he was saying nothing new there. When contemplating the possibility of a forced breakup, Paul expressly prohibits remarriage. It may seem like a severe doctrine for relativist and pagan “Christians” of our era, but the fact is that in Corinth there was an unusual spiritual lassitude, a characteristic that marked that church as being the most resistant to Christian discipline due to the customs of its ancient churches. beliefs in pagan gods. Nothing belonging to this life should occupy the attention of the Corinthian believers, and Paul did not give in to the sheep of that congregation. This explains why Paul's language is so severe when addressing a class of recent converts who, once upon a time, practiced orgies in devotion to all kinds of gods of ancient Greece. Therefore, it was necessary that any type of impure thought be avoided among the Corinthians, especially in the sexual area. And Paulo didn't spare the strap. No divorce! No second marriage, except in the case of widowhood!
The four immutable rules for married people in the Church of God, prescribed in 1st Corinthians 7, are:
1. Don't separate yourself from your spouse.
2. If you separate (forced separation), stay without getting married.
3. Or, that she be reconciled with her husband.
4. That the husband does not leave his wife.
If there is betrayal within the marriage, forgiveness and prayer for the spouse to be transformed into a new creature in Christ is the correct option.
The only exception for new marriages is for widowers, at the end of the letter:
“A married woman is bound by law as long as her husband lives; but if her husband dies, she is free to marry whoever she wants, as long as she is in the Lord.” 1st Corinthians 7.39
Whatever the justifications of divorce and “remarriage” advocates, no passage of Scripture can teach otherwise than what is emphatically commanded in 1 Corinthians 7:39. This passage is the logical conclusion of the entire background we have seen so far. All of Christ's teaching on marital relationships, separation or union with third parties is concluded here. Remarriage is only permitted in the event of death (physical death; grave).
In 1st Corinthians 7, Paul is aware that a possible forced separation is inevitable. When he writes to the Corinthians on the subject, he is considering in his mind the possibility of unrepentant adultery and such cases as desertion and domestic violence. In order to make it clear to the reader that divorce and remarriage of divorcees are both condemned by God, he addresses the spouses who have suffered a forced separation and warns them based on the same words of the historical Jesus. These individuals abandoned in marriage must remain celibate, as God has called them to peace and they are not fated to force anyone to maintain ties with them.
Therefore, Luke 16.18, Mark 10.11-12 and Matthew 19.3-11 are the standards that the apostle Paul has in mind when he deals with the subject with the Church of Christ in the dispensation of grace. It is for this reason that he says: “... I command the married couple, not I, but the Lord”, alluding to what Jesus had already said in the Gospels, but which needed to be emphasized for a people who are difficult to understand.
FAMILY, THE PORTRAIT OF GOD ON EARTH!... marriage represents the union of Christ with His church (Ephesians 5), A PERPETUAL COVENANT, as the commitment between a man (1st Corinthians 7:39) and a woman should be (Romans 7:2,3), UNTIL DEATH, WITHOUT EXCEPTION! (1 Corinthians 7:11)... Satan opposes polygamy, adultery, divorce, pornography, fornication, incest, pedophilia, etc., 2/3 of humanity follows him (Zechariah 13:8,9) AND WILL GO WITH HIM TO ETERNAL DOOM! (Luke 16:18)...
If a man divorces his first wife, he is not free to marry another woman unless his wife has died.
The Bible says nothing can sanctify or make legal a "marriage" with a second wife, not the passage of time, not the conversion of one or both partners, not custom, not human law, not public or popular opinion , nor the decree or "blessing" of the church can make a second "marriage" licit while the first spouse is still alive."
This is what the Bible says...
""Repenting" and continuing to live the same adulterous and sinful relationship with a second or third "wife" is not repentance.
This the Bible also seems to teach.
If Jesus judges a relationship as adultery, then repentance means that the adulterous relationship must cease. Continuing, claiming love, or any other reason, does not change the fact that it is adultery.
“HE WHO DIVORCES HIS WIFE AND MARRIES ANOTHER ONE IS IN ADULTERY, and the man who marries a divorced woman is also in adultery.” Luke 16:18
If a man divorces his first wife, he is not free to marry another woman unless his wife has died.
The Bible says nothing can sanctify or make legal a "marriage" with a second wife, not the passage of time, not the conversion of one or both partners, not custom, not human law, not public or popular opinion , nor the decree or "blessing" of the church can make a second "marriage" licit while the first spouse is still alive."
This is what the Bible says...
""Repenting" and continuing to live the same adulterous and sinful relationship with a second or third "wife" is not repentance.
This the Bible also seems to teach.
If Jesus judges a relationship as adultery, then repentance means that the adulterous relationship must cease. Continuing, claiming love, or any other reason, does not change the fact that it is adultery.
“HE WHO DIVORCES HIS WIFE AND MARRIES ANOTHER ONE IS IN ADULTERY, and the man who marries a divorced woman is also in adultery.” Luke 16:18
“Nevertheless, to those who are married, I command, NOT I, BUT THE LORD, that the wife should not separate from her husband.
If, however, you separate, you must REMAIN WITHOUT MARRIAGE or reconcile with your husband; and let not a husband leave his wife.” 1st Corinthians 7:10-11
“A married woman is bound by law as long as her husband lives; but, if your husband dies, you are free to marry whoever you want, as long as it is in the Lord.” 1st Corinthians 7:39
“Therefore, as long as her husband lives, if she becomes another man’s wife, she will be called an adulteress. However, when her husband dies, she becomes disconnected from the law, so that, without becoming an adulteress, she can marry another man.” Romans 7:3
Memorize or record this:
“Therefore, if she MARRIES ANOTHER MAN WHILE HER HUSBAND IS STILL ALIVE, she will be considered an adulteress. But if her husband dies, she will be free from that law, and even if she marries another man, she will not be an adulteress.” Romans 7:3... THUS SAITH THE LORD!...
"Is single? He doesn't look for a wife.
But if he marries, he does not commit sin (...).
But those who get married will face many difficulties in life, and I would like to spare them from that.” 1st Corinthians 7:27-28
“So the one who gets married does well, but the one who doesn’t does better!” 1st Corinthians 7:38
10 REASONS TO BELIEVE THAT ALL REMARIAGE AFTER DIVORCE IS PROHIBITED AS LONG AS THE SPOUSES ARE ALIVE
According to the view of the "modern church" the reasons are persistent adultery (or simply one-time adultery) or abandonment. The common cultural concept is that divorce includes the right to remarriage, so let's look at it biblically:
1) Every marriage after divorce is adultery:
Luke 16:18: “Whoever leaves his wife and marries another commits adultery; and he who marries a woman who is divorced by her husband commits adultery also.”
If both sides commit adultery then there is no reason that the party who cheated will only be in adultery, we have "letting" not "agreeing" to disconnect and assume another and there are no exceptions as many would like there to be.
2) Whether it is the husband or the wife who requests the divorce, any new marriage becomes adultery:
Mark 10:11-12: “And he said unto them, Whosoever shall leave his wife, and marry another, committeth adultery against her. And if a woman leaves her husband and marries another, she commits adultery.”
The difference there from Luke 16:18 is that not only the man, but now also the woman who leaves to enter into a new marriage, will commit adultery. Once again there is not even an exception clause, as we saw before in the Gospel according to Luke, now in Mark it is well defined.
3) Jesus reaffirmed God's purpose in creation, that no human being should separate what God has joined together:
Matthew 19:3-9: “Then the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to divorce his wife for any reason? 4 But he answered and said unto them, Have ye not read, that he that made them in the beginning made them male and female, 5 And said, Therefore shall a man leave his father and mother, and shall be joined unto his wife, and there shall be two in one flesh? 6 So they are no longer two, but one flesh. Therefore, what God has joined together, let no man separate. 7 They said to him: Then why did Moses command him to give her a bill of divorce, and to put her away? 8 He said to them, Moses, because of the hardness of your hearts, allowed you to divorce your wives; But at first it wasn't like that. 9 But I tell you, whoever divorces his wife, not because of fornication, and marries another, commits adultery; and whoever marries the divorced woman also commits adultery.”
And also Mark 10:2-9: “And the Pharisees came to him, and asked him, tempting him: Is it lawful for a man to divorce his wife? 3 But he answered and said unto them, What did Moses command you? 4 And they said: Moses permitted to write a bill of divorce and to put away. 5 And Jesus answered and said unto them, Because of the hardness of your hearts he hath left this commandment written unto you; 6 But from the beginning of creation, God made them male and female. 7 Therefore a man shall leave his father and his mother, and shall be joined to his wife, 8 And the two shall become one flesh; and so they will no longer be two, but one flesh. 9 Therefore, what God has joined together, let no man separate.
The Pharisees put Jesus to the test on this subject in an attempt to make him break Deuteronomy 24:31, Jesus' response was "Moses" who by circumstantial force delivered that commandment that was temporarily in force, but which was not the will of God, the which He now ratifies by quoting Genesis 2:24, and concludes: “So they are no longer two, but one flesh” in a way that makes this the standard again as it always was before Moses. This time we now have a supposed exception clause “not because of prostitution” as we will see below what it is about.
4) Matthew 5:32 does not teach that remarriage is lawful in some cases. On the contrary, he reaffirms that post-divorce marriage is adultery.
Matthew 5:32: “But I say to you, that whoever divorces his wife, except because of fornication, causes her to commit adultery, and whoever marries her who is divorced commits adultery.”
The honest and faithful exegesis on this verse, that the woman who will be sent to a second marriage as a result of her husband leaving her and this "marriage" will make her an adulteress, what draws attention is that if the "wife" who was innocently repudiated , having to marry another will become an adulteress, “whoever divorces his wife, except because of prostitution, causes her (the innocent wife who was not unfaithful) to commit adultery” would this be prejudice? In stating that marriage is indestructible, what about this exception? For now it is enough to say that it simply means that a man makes his wife an adulteress except in the case where she has made herself one, very obvious, but those who burn with the desire to marry again are blind to see this, They prefer to ignore what we have already seen and contradict the teaching of Christ. In other words, if it is because of prostitution that a man leaves his wife, then she has already become an adulteress, but if not, there is a risk of causing her to decide to marry again and thus become an adulteress. In any case, despite the betrayal forcing them to separate, we do not see permission for a new marriage. I bring an analysis of how distorted it is to accept that betrayal breaks the indissoluble covenant of a marriage, for those who insist on thinking like this about the text of Matthew 5:32, note that since an innocent wife who is divorced commits adultery when she gets married Again, it follows that a guilty wife who remarries after divorce becomes much more guilty. If someone argues that this guilty wife is free to remarry, while the innocent one who was put away is not, since the guilty wife's adultery broke the “one flesh” relationship, then this person must put herself in the inconvenient position of telling the innocent divorcee that “if you now commit adultery, it will be lawful for you to remarry” This seems to elevate the physical act of sexual intercourse to the decisive element in marital union and separation (even more relevant than an act of domestic violence). If sexual union with another breaks the bonds of marriage and legitimizes remarriage, then saying that an innocent divorcee cannot remarry (as Jesus actually says) assumes that her divorced husband is not divorcing to have sexual relations with another. another (which is very unlikely). Therefore, adultery does not nullify the “one flesh” relationship of marriage, and both the guilty and the innocent spouse are prohibited from remarrying in Matthew 5:32.
5) 1st Corinthians 7.10-11 teaches that divorce is wrong, but if it is inevitable, the person who divorces should not remarry.
1st Corinthians 7:10-11: “Nevertheless, I command the married couple, not I but the Lord, that the wife not depart from her husband. 11 But if she separates, let her remain without marrying, or be reconciled with her husband; and let the husband not leave his wife.”
Paul says that this order is not his, but the Lord's! These verses are very similar to Mark 10:11-12, which directly condemns the possibility of divorce to give way to another marriage. Very clearly Paul knows that separation will be inevitable in some cases (unrepentant adultery, or desertion, or brutality) and says using the Word of God that the person who feels constrained to separate should not seek a new marriage and should remain single. . As in Luke 16.18, Mark 10.11-12 and Matthew 5.32, the text does not explicitly consider the possibility of any exception to the prohibition of remarriage.
6) 1st Corinthians 7.39 and Romans 7.1-3 teach that remarriage is legal only after the death of the spouse.
1st Corinthians 7:39: “A married woman is bound by law as long as her husband lives; but, if your husband dies, you are free to marry whoever you want, as long as it is in the Lord.”
Romans 7:1-3: “Do you not know, brothers (for I speak to those who know the law), that the law rules over a man as long as he lives? 2 For the woman who is subject to her husband, as long as he lives, is bound by the law; but when her husband dies, she is free from her husband's law. 3 Therefore, if her husband lives, she will be called an adulteress if she belongs to another husband; but when her husband dies, she is free from the law, and so she will not be an adulteress if she belongs to another husband.”
7) Matthew 19.10-12 teaches that a special Christian grace is given by God to disciples who support themselves in single life, when they renounce remarriage in accordance with the law of Christ.
Matthew 19:10-12: “His disciples said to him, If this is the condition of a man with his wife, it is not advisable to marry. 11 But he said to them: Not everyone can receive this word, but only those to whom it has been given. 12 For there are eunuchs who were born in this way from their mother's womb; and there are eunuchs who have been castrated by men; and there are eunuchs who castrated themselves for the sake of the kingdom of heaven. Whoever can receive this, let him receive it.”
In Matthew 19:9, Jesus prohibited all marriage after divorce. This seemed like an intolerable prohibition to Jesus' disciples: if you close off any possibility of remarriage, then you make marriage so risky that it would be better not to marry at all, since Either you are “trapped” living as a single person the rest of your life or you are “trapped” in a bad marriage. Jesus does not deny the tremendous difficulty of this commandment. On the contrary, he says in verse 11 that the ability to fulfill the commandment not to remarry is a divine gift to his disciples. Verse 12 is an argument that such a life is indeed possible, because there are people who for the love of the Kingdom, and also for lesser reasons, have dedicated themselves to living a single life. Jesus is not saying that some of his disciples have the ability to obey this marriage and not remarry and others do not. He is saying that the mark of a disciple is that they will receive a gift of contingency, while non-disciples will not. The evidence for this is that 1) the parallel between Matthew 19:11 and 13:11; 2) The parallel between Matthew 19.12 and 13.9,43 and 11.15; and 3) the parallel between Matthew 19:11 and 19:26.
8) 1st Corinthians 7:15 does not mean that, when a Christian is abandoned by an unbelieving spouse, he is free to remarry. It means that the Christian is not obliged to fight in order to preserve the union. Separation is permissible if the unbelieving partner insists on it.
1st Corinthians 7:15: “But if the unbeliever departs, let him depart; because in this case the brother or sister is not subject to servitude; but God has called us to peace.”
There are many reasons why the phrase “not subject to servitude” should not be construed to mean “free to remarry.” Marriage is a creation ordinance binding all human creatures to God, regardless of their faith or lack of faith. The word used for “bondage” (douloo) in verse 15 is not the same word used in verse 39, where Paul says, “A married woman is bound (deo) by the law as long as her husband lives.” Paul consistently uses deo when speaking of the legal aspect of being bound to a spouse (Romans 7:2; 1 Corinthians 7:39), or committed to someone (1 Corinthians 7:27). But when he refers to an abandoned wife not being bound in 1 Corinthians 7:15, he chooses a different word (douloo), which we would expect him to do since he is not giving an abandoned spouse the same freedom to remarry. as he gives to the spouse whose partner has died (verse 39). The last phrase of verse 15 (“God has called us to peace”) supports verse 15 better if Paul is saying that a deserted partner is not “forced to wage war” against the unbelieving deserter in order for him or her to remain. The peace that God has called us to in this context is the peace of marital harmony. Therefore, if the unbelieving partner insists on walking away, then the believing partner is not obligated to live in perpetual conflict with the unbelieving spouse, but is free and innocent to let him/her go. This interpretation also preserves faithful harmony with the intent of verses 10-11, that inevitable separation does not result in the right to remarriage.
9) 1st Corinthians 7.27-28 does not teach the right of divorced people to remarry. It teaches that engaged virgins should seriously consider singleness, but that they do not sin if they marry.
1st Corinthians 7.27-28: “Are you attached to the woman? do not seek to separate yourself. Are you free from women? Don't look for a woman. 28 But if you marry, you do not sin; and if a virgin marries, she sins not. However, such people will have tribulation in the flesh, and I would like to spare you.”
People have argued that this passage deals with divorced people, because in verse 27 Paul asks, “Are you free from women?” Some assume he means “Are you divorced?” So what he would be saying in verse 28 is that it is not a sin when divorced people remarry. There are many reasons why this interpretation is the most unlikely. Verse 25 signals that Paul is beginning a new section and dealing with a new issue. He says “Now concerning virgins (ton parthenon) I have no commandment from the Lord; However, I give my opinion, as one who has obtained mercy from the Lord to be faithful.” He has already dealt with the problem of divorced people in verses 10-16. Now he takes up a new question, about those who are not yet married, and he signals this by saying “Now, as for virgins”. Therefore, it is very unlikely that the people referred to in verses 27 and 28 are the divorced ones. A simple statement that it is not a sin for divorced people to remarry (verse 28) contradicts verse 11, which says that a woman who has separated from her husband should remain single. Verse 36 is certainly describing the same situation seen in verses 27 and 28, but it clearly refers to a couple who are not yet married. “But if anyone thinks that he treats his virgin unworthily, if she is past her prime, and if necessary, let him do whatever he wants; she does not sin; get married.” This is the same as verse 28, where Paul says “But if you marry, you do not sin.” The reference in verse 27 to being attached to “the woman” may be misunderstood because it may suggest that the man is already married. But in Greek, the word for wife is simply “woman” and can refer to either a man's fiancée or his wife. The context dictates that the reference is to a man's virgin bride, not his wife. So, “Are you attached to a woman” and “Are you free from a woman?” it must refer to a person who is engaged or not. 10.1.5) It is significant that the verb Paul uses for “you are free” (luo) is not a word he uses for divorce. Paul's words for divorce are chorizo (verses 10,11,15; cf. Matthew 19:6) and aphelia (verses 11,12,13).
10) The exception clause of Matthew 19:9 need not imply that divorce in cases of adultery frees a person to remarry. The entire weight of the evidence given by the New Testament in the previous nine points is against this view, and there are several ways of making a good judgment of this verse so that it does not conflict with the general teaching of the New Testament that remarriage after divorce is prohibited.
Matthew 19:9: “But I say to you, that whoever divorces his wife, not because of fornication, and marries another, commits adultery; and whoever marries the divorced woman also commits adultery.”
“not because of prostitution” refers not to adultery, but to premarital sexual fornication that a man or woman discovers in a fiancé. Given the absolute form of Jesus' denunciation against divorce and remarriage in Mark 10.11,12 and Luke 16.18, it is not preserved in Matthew whether in fact this exception clause is a loophole for divorce and remarriage. Matthew uses the word porneia (“not because of prostitution”) instead of the word moicheia, which means adultery, the logy of divorce was written as a paragraph of the Law, intended to be obeyed by members of the Church. It is inconceivable that, in a text of this nature, the author would not have maintained a clear distinction between what was unchastity and what was adultery: moicheia and not porneia would be used to describe the wife's adultery. Examining the use of porneia in John 8:41, in which the Jewish leaders indirectly accuse Jesus of being born of porneia, in other words, since they did not accept the virgin birth, they assume that Mary had committed fornication, and Jesus was the result of this act. , we focus on Matthew 1.18-20 (where it reports the birth of Jesus) Joseph and Mary are referred to as husband (aner) and wife (gunaika). Still, they are described as engaged only. This probably comes from the fact that the words for husband and wife were simply man and wife, and the fact that betrothal was a much more significant commitment than it is today. In verse 19, Joseph decides to “divorce” Mary. The word for “leave her” is the same word in Matthew 5:32 and 19:9. But most important of all, Matthew says that Joseph was “righteous” in making the decision to divorce Mary, presumably because of porneia, fornication. Therefore, as Matthew proceeds to construct the narrative of his Gospel, he finds himself in chapter 5 and then chapter 19 needing to prohibit all post-divorce marriage (as taught by Jesus) and yet permit “divorces” like the one Joseph considered as possibility, because he thought his fiancée was guilty of fornication (porneia). Thus, Matthew includes the exception clause in particular to exonerate Joseph, but also in general to show that the type of “divorce” that someone might seek during a betrothal because of fornication is not included in Jesus’ absolute prohibition.
QUESTION: Can a servant of God marry an ungodly man?
What does the Bible tell us about this?
ANSWER: Imagine that you, a servant of God, marry an ungodly man. You will want to teach your child to keep God's commandments, he will say he doesn't need to obey. You will want to teach your son to be faithful to God, to abhor carnality, to abhor worldliness, as the Bible teaches, but your husband will say that it is nonsense, that there is no need. You will want to teach your child to stay away from pagan parties (worldly shows, carnival, discos, nightclubs, raves, funk dances, etc.), bad company, vices (addiction to drugs, alcohol and cigarettes), worldly/profane music, immoral conversations, your husband will say that there is no problem, that it has nothing to do with it. Because of this GOD #PROHIBITS mixed marriage between people. You need to choose a spouse who is on the Path of Jesus, obeying God's commandments as He taught us... otherwise it will be impossible to have a relationship, it will be an unequal yoke and will bring serious problems to the couple.
This is why servants of God SHOULD NOT marry people from the world, so as not to go through frustrating situations later, remember well when Samson spoke to his parents that he would go in search of a wife for him, his parents said if by chance there was no there among them a good woman for him, but no, he preferred a woman from the world which led Samson to trust in himself and not in God and that cost him his life and salvation.
“Do not be unequally yoked with infidels; because, what society has justice with injustice? And what communion does light have with darkness? And what agreement is there between the Messiah and Satan? Or what part hath he that believeth with an infidel? And what consensus does the Sanctuary of God have with idols? For you are the Sanctuary of the Living God, as God said, I will dwell in them, and walk among them; and I will be their God and they will be my people. Therefore come out from among them, and separate yourselves, says the Lord; And touch nothing unclean, And I will receive you; And I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.” 2nd Corinthians 6:14-18
Note: Unequal yoke is not just the union of a Christian and an impious person. An unequal yoke means you also join a person who claims to be a Christian but lives in the flesh or has no principles of the Word. It is unequally yoked in the same way. Walk with someone according to the model of Christ.
In the Kingdom of God, there is discipline and order. Therefore, to remain in it, it is necessary to follow the Divine Guidance. The Scriptures are clear regarding only two types of people in this world: those who belong to the Most High and those who do not belong to Him. Based on this principle, the warning for those who wish to preserve their faith and avoid suffering is not to join an alliance with unbelievers. Of course, this does not prevent Christians from maintaining good relations with them, especially because it is this coexistence that will enable people to get to know the Lord Jesus through our testimony. However, those with whom we will associate must be chosen according to the concepts that the Word of God determines, especially when it comes to a marriage union. There are many people who fell in faith because they ignored this advice and were later disappointed by their bad choice.




























