John 14:1-31

1 Let not your hearts be troubled; believe in God, believe also in me.

2 In my Father's house are many mansions; if it were not so, I would have told you. I will prepare a place for you.

3 And when I go and prepare a place for you, I will come again, and will take you to myself, so that where I am, you may be also.

4 Even you know where I am going, and you know the way.

5 Thomas said to him, Lord, we do not know where you are going; and how can we know the way?

👉 6 Jesus said to him: I am the way, and the truth and the life; no one comes to the Father except through me.

7 If you had known me, you would also have known my Father; and from now on you know him and have seen him.

8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.

9 Jesus said to him, Philip, have I been with you so long a time, and yet you have not known me? Anyone who has seen me has seen the Father; and how sayest thou, Show us the Father?

10 Do you not believe that I am in the Father, and the Father in me? The words that I say to you, I do not speak on my own authority, but the Father who is in me does the works.

11 Believe me that I am in the Father, and the Father in me; believe me, at least, because of the same works.

12 Truly, truly, I say to you, he who believes in me, the works that I do he will also do, and greater works than these will he do, because I go to my Father.

13 And whatever you ask in my name I will do, so that the Father may be glorified in the Son.

14 If you ask anything in my name, I will do it.

👉15 If you love me, keep my commandments.

16 And I will pray the Father, and he will give you another Comforter, that he may abide with you forever;

17 The Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; but you know him, because he dwells with you, and will be in you.

18 I will not leave you orphans; I will come back to you.

19 Yet a little while, and the world will see me no more, but you will see me; because I live, and you will live.

20 On that day you will know that I am in my Father, and you in me, and I in you.

21 He who has my commandments and keeps them is he who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him.

22 Judas (not Iscariot) saith unto him, Lord, whence is it that thou wilt manifest thyself to us, and not to the world?

👉 23 Jesus answered, and said to him, If anyone loves me, he will keep my word, and my Father will love him, and we will come to him, and we will make an address in him.

24 He who does not love me does not keep my words; Now the word which you heard is not mine, but the Father's who sent me.

25 This I have told you while I was with you.

26 But that Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I have told you.

👉27 I leave you peace, my peace I give you; I do not give it to you as the world gives it. Let not your heart be troubled, nor be afraid.

28 You heard that I said to you, I go away and come to you. If you loved me, you would surely rejoice because I said: I go to the Father; because my Father is greater than I.

29 I have told you now before it happens, so that when it happens you may believe.

30 I will no longer speak much with you, because the prince of this world is coming, and he has nothing in me;

31 But it is so that the world may know that I love the Father, and that I do as the Father commanded me. Get up, let's get out of here.

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 A reminder: The sin of Judas Iscariot was not just betraying Jesus. He began by stealing from the offering bag. One sin calls another... So it can happen to us! When we give in to a sin, we open doors to practice others equally worse...

On the occasion that Mary of Bethany poured the ointment at Jesus' feet, Iscariot said:

John 12

4 Then one of his disciples, Judas Iscariot, son of Simon, who was to betray him, said:

5 Why was this ointment not sold for three hundred pence and given to the poor?

6 Now he said this, not because he cared for the poor, but because he was a thief and had a purse, and took what was thrown into it.

7 Jesus therefore said, Let her alone; for the day of my burial he kept this;

8 For you always have the poor with you, but you do not always have me.

Chapters

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#OvelhasdeCristo #OVELHASDECRISTOOUVEMASUAVOZ

John 10:1-42

1 Truly, truly, I say to you, anyone who does not enter the sheepfold by the door, but climbs in some other way, is a thief and a robber.

2 But he who enters through the gate is the shepherd of the sheep.

3 To him the porter opens, and the sheep hear his voice, and he calls his sheep by name, and leads them out.

4 And when he brings out his sheep, he goes before them, and the sheep follow him, because they know his voice.

5 But they will by no means follow a stranger, but will flee from him, because they do not know the voice of strangers.

6 Jesus told them this parable; but they did not understand what he was saying to them.

7 Jesus therefore said to them again, Verily, verily, I say unto you, I am the door of the sheep.

8 All who came before me are thieves and robbers; but the sheep did not listen to them.

9 I am the door; if anyone enters by me, he will be saved, and will go in and out, and find pasture.

10 The thief comes only to steal, to kill, and to destroy; I came that they might have life, and have it more abundantly.

11 I am the good Shepherd; the good Shepherd lays down his life for the sheep.

12 But the hired hand, and he who is not a shepherd, whose sheep do not belong, sees the wolf coming, and leaves the sheep, and flees; and the wolf snatches them and scatters the sheep.

13 Now the hireling flees, because he is a hireling, and has not cared for the sheep.

14 I am the good Shepherd, and I know my sheep, and am known of mine.

15 As the Father knows me, so I know the Father, and I lay down my life for the sheep.

16 I have other sheep that are not of this fold; I also need to add these, and they will listen to my voice, and there will be one flock and one Shepherd.

17 For this reason the Father loves me, because I lay down my life to take it up again.

18 No one takes it from me, but I give it from myself; I have power to lay it down, and I have power to take it back. This command I received from my Father.

19 So there was division again among the Jews because of these words.

20 And many of them said, He has a devil, and is out of his mind; why do you hear it?

21 Others said, These are not the words of a demon-possessed man. Can a demon open the eyes of the blind?

22 And in Jerusalem was the feast of dedication, and it was winter.

23 And Jesus was walking in the temple, in Solomon's porch.

24 Then the Jews surrounded him, and said to him, How long will you keep our soul in suspense? If you are the Christ, tell us so openly.

25 Jesus answered them, I have told you, and ye believe not. The works that I do in my Father's name, these testify of me.

26 But you do not believe, because you are not my sheep, as I told you.

27 My sheep hear my voice, and I know them, and they follow me;

28 And I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

29 My Father, who gave them to me, is greater than all; and no one can snatch them out of my Father's hand.

30 I and the Father are one.

31 Then the Jews again picked up stones to stone him.

32 Jesus answered them, I have shown you many good works from my Father; for which of these works do you stone me?

33 The Jews answered, saying to him, We did not stone you for a good work, but for blasphemy; because, being a man, you make yourself God.

34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

35 For if the law called them gods to whom the word of God came, and the Scripture cannot be broken,

36 “Him whom the Father sanctified and sent into the world, you say, Do you blaspheme, because I said, I am the Son of God?

37 If I do not do the works of my Father, do not believe me.

38 But if I do them, and you do not believe me, believe the works; that you may know and believe that the Father is in me and I in him.

39 So they sought to take him again, but he escaped out of their hands,

40 And he withdrew again beyond Jordan to the place where John had first baptized; and there he stayed.

41 And many came to him, and said, Indeed, John did no sign, but all that John said of him was true.

42 And many there believed in him.

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ROMANS 1:17 THE JUST SHALL LIVE BY FAITH!

He who is justified by faith in Jesus Christ lives by that same faith. She is the engine that drives him to live. Sometimes we get discouraged when we look at the things around us that weaken our faith.

No one is exempt from experiencing

hard times in life, but faith in the Lord makes us carry on. It works on our behalf to the point of developing our character and outlook on life.

Even with difficult situations in life, the challenge is to remain trusting in the Lord and that our faith is proof of a true relationship with the true God.

For in the gospel the righteousness of God is revealed, a righteousness which from first to last is by faith, as it is written, "The just shall live by faith."

Romans 1:17

It is evident that before God no one is justified by the Law, for "the just shall live by faith."

Galatians 3:11

but my fair

will live by faith.

And if you go back

I will not be pleased with him."

Hebrews 10:38

"Write: The wicked is puffed up;

his desires are not good;

but the righteous shall live

for your faithfulness.

Habakkuk 2:4

Because we live by faith, not by sight.

2 Corinthians 5:7

The Law is not based on faith; on the contrary, "whoever does these things will live by them."

Galatians 3:12

I have been crucified with Christ. Thus, it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith in the Son of God, who loved me and gave himself for me.

Galatians 2:20

Now faith is the certainty of what we hope for and the proof of what we do not see.

Hebrews 11:1

What is born of God overcomes the world; and this is the victory that overcomes the world: our faith.

1 John 5:4

"Go," said Jesus, "his faith has healed him." Immediately he regained his sight and followed Jesus along the way.

Mark 10:52

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10 CONSEQUENCES OF PORNOGRAPHY:

1- Pornography is a sin against God, against your wife and against your children

2- Pornography kills your faith, destroys your holiness and ends your communion with God

3- Pornography disqualifies you from being a good example of a father to your children, a Christian to your church and a husband to your wife

4- Pornography reduces you to mediocrity, it makes you accept that the closest you can get to a woman is through a screen

5- Pornography teaches you to see people as things to be used, not as people to be loved, respected and conquered

6- Pornography hurts the people who love you the most, God, your wife, and your children

7- Pornography is the door where satan enters when he wants to stay in a home

8- Pornography doesn't just break up with you, it makes you break up with your family

9- Pornography promises a lot, but does nothing, it leaves you worse than you were before consuming

10- Pornography in your life is visible proof that you are not satisfied with Christ, and with everything He did for you on the cross.

– Vitalina Evangelist

 

TEXT ON THE IMAGE: THE DEVIL IS SO SUBTLE THAT HE DOMINATES MAN AND AT THE SAME TIME CONVINCES HIM THAT HE IS NOT BEING DOMINATED.

1. Galatians 5:19–21

Now the works of the flesh are known, and they are: fornication, impurity, lasciviousness, idolatry, sorcery, enmity, strife, jealousy, anger, discord, dissensions, factions, envy, drunkenness, revelry, and things like these, concerning which I declare to you, as I warned you in the past, that those who practice such things will not inherit the kingdom of God.

Paul lists serious sins that legalists would condemn (fornication, lewdness, witchcraft, etc.), but then he names the very sins (enmity, strife, jealousy, etc.) of which they were guilty (v. 15).

“They shall not inherit the kingdom of God” This is one of eight occurrences of the expression “kingdom of God” in Paul's epistles (also Rom 14:17; 1Co 4:20; 6:9, 10; 15:50; Col 4:11; 2Th 1:4; but cf. “kingdom of God”). Christ and of God" in Eph 5:5). Paul's teaching is that he who does not exhibit the graces of the Spirit (v. 22) in his life will have no part in the eternal kingdom of God.

2. James 1:13–15

No one, when tempted, say: I am tempted by God; because God cannot be tempted by evil and he himself tempts no one. On the contrary, each one is tempted by his own greed, when it attracts and seduces him. Then lust, after it has conceived, gives birth to sin; and sin, once consummated, brings forth death.

There is an important difference between the concepts of "proving" and "trying". God tests people, but He never tempts them to sin. In the wilderness, Jesus was tested by God and tempted by Satan. There is also a difference between temptations that arise from our own sinful inclinations (internal) and temptations that come from without (external). Jesus, being free from original sin, was tempted externally but not internally. The trial of our faith may be the occasion for temptations to arise, both internal and external, but temptations never have God as their author.

3. Genesis 3.6

And to the woman he said, I will greatly multiply your pain in childbearing; in pain thou shalt bring forth children; your desire will be for your husband, and he will rule over you.

Suffering is experienced even at a point of great satisfaction for the woman: the birth of her children. However, in her role of giving birth and raising up children of promise in Jesus Christ, women are privileged, as they participate in God's plan to create a people for him (v. 15; cf. 1Tim 2:15).

The phrase “he will rule over you” and the parallel utterance in 4.7 suggest that his desire is to dominate.

The ordinance of marriage continues, but it is thwarted by the battle of the sexes.

The harmony, intimacy, and complementary pre-Fall marriage relationship (2:21-24 and notes) are corrupted by sin and undermined by both domination and enforced submission. Restoration of that relationship takes place through new life in Christ (Eph. 5:22-33).

4. Romans 6:12–14

Therefore, let not sin reign in your mortal body, so that you obey its passions; neither offer each one of his body members to sin, as instruments of iniquity; but offer yourselves to God, as those raised from the dead, and your members to God, as instruments of righteousness. For sin shall not have dominion over you; for ye are not under law, but under grace.

Since the reign of sin has been destroyed, all attempts on the part of sin to regain dominion can and must be resisted. The body (v. 13), formerly ruled by sinful desires, must no longer be yielded to sin.

Paul sees that the secret of sanctification lies in surrendering the whole being to God, which results in offering the various parts of the body to him in devotion as priests (12:1) and in loyalty as warriors (the term "instruments" has military connotations, “weapons, armour”; 13:12; 2Co 6:7; 10:4; Eph 6:10-20).

All of this must be done with conscious awareness and as a deliberate expression of our new identity in Christ and our participation in his resurrection life through the Holy Spirit.

“Sin shall not have dominion over you” is an indicative statement—that is, a statement of what is already true of the genuine Christian—not an imperative or an exhortation.

When Paul says “you are not under the law, but under grace” he is not saying that the believer is free from obligation to keep the requirements of the law (13:8-10; 12:1-2). Rather, Paul says that since the believer's standing before God is based on the righteousness of Christ, not his keeping of the law, the controlling principle in the believer's life is the reign of grace, which sets him free from the reign of God. sin (5:21) and transforms him into the likeness of Christ.

5. Colossians 3:5–6

Put to death therefore your earthly nature: fornication, impurity, passion, evil desire, and covetousness, which is idolatry; For these things the wrath of God comes [upon the children of disobedience].

“So put to death” is the first in a series of imperatives that continue up to 4.6. While rejecting legalistic asceticism, Paul exhorts believers to become, in practice, what they already are in theory: dead to sin and alive to God (Rm 6.1-14). There is a way of life that is incompatible with life in Christ, and Paul calls for a radical and rigorous departure from it.

of the old life. in v. 5, he lists five sinful actions, four of which have to do with sex, and the fifth is greed. in v. 8, he lists five more, and they all have to do with anger and abusive language.

6. Romans 3:9-12

What is concluded? Do we have any advantage? No, not at all; for we have already shown that all, both Jews and Greeks, are under sin; as it is written: There is none righteous, not even one, there is none who understands, there is none who seeks God; all went astray, at one became useless; there is no one who does good, not even one.

Despite the privilege of receiving God's oracles, the Jews ("have we any advantage") joined the Gentiles in rebellion against God and in responsibility for his condemnation (2:9; cf. 3:22, 23; Eph. 2:1-3).

"As it is written" is the common expression in the New Testament when appeals to

authority of Scripture (1:17; 3:3). Here Paul compiles a series of Old Testament passages (Ps 14:1-3; 5:9; 36:1; 140:3; 10:7; Prov 1:16; Is 59:7, 8) which, taken together, emphasize human sinfulness as well as depravity and condemnation of all mankind.

7. 1 John 3.4-6

Everyone who practices sin also transgresses the law, because sin is the transgression of the law. You also know that he was manifested to take away sins, and in him there is no sin. Everyone who remains in him does not sin; everyone who lives in sin has not seen him or known him.

The basic contrast between light and darkness, between children of God and the world, is now explained as a contrast between those who sin and those who do not. Jesus was sinless; moreover, he came to take away sin (v. 5; John 1:29). The new birth places a person irrevocably in opposition to sin, and since the seed of new life “remains” in that person (v. 9; cf. John 10:28, 29), the final defeat of corruption and death is inevitable for that person. (cf. Rom 6:8, 9). This is one of the senses in which no one who is in Christ “sinning”; because that final defeat is certain, sin does not define the believer's existence, even though, until his glorification, he has to deal with sin. John addresses this absolute aspect of being born again and speaks accordingly. He is not denying that sin and death have influence to the end (1 Cor. 15:26; Rev. 20:14). John clearly says that in this life no one can be without sin (1:8).

Although the Old Testament is not explicitly quoted in 1 John, its authority is assumed. Specifically, the moral law, summed up in the law of love, is still the norm for God's people (Rom. 13:8-10; cf. 19:18). “Transgression of the law” is disobedience to that law.

in “lives sinning,” the present tense of the Greek suggests behavior that is characteristic or habitual, i.e. persistent unrepentant sin.

In this way, John acknowledges, but does not excuse, the possibility of occasional sin.

in the life of the believer. Another possibility is that John has in mind the specific latter-day sin of apostasy mentioned in 2:19 (cf. also 5:16-18). If this is true, John means that the true believer will not wholly abandon his faith. See Introduction: Special Issues.

8. Romans 5:12–15

Therefore, just as sin entered the world through one man, and death through sin, and so death spread to all men, because all sinned. Because until the rule of law there was sin in the world, but sin is not taken into account when there is no law. However, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression, who prefigured him who was to come. However, the free gift is not like the offense; for if many died through the trespass of one man, much more did the grace of God and the gift by the grace of one man, Jesus Christ, abound upon many.

Paul's "therefore" (v. 12) indicates that the following statements connect, in his mind, with what precedes, so that the comparison and contrast he draws between Adam and Christ corresponds to his theological elaboration on the that has already been said. Paul's emphasis on "one man" throughout the passage (vv. 12, 15-17, 19) indicates that he understood both Adam and Christ as historical individuals who acted representatively as covenant leaders on behalf of many others. In Adam's case, the focus of attention is on “the one offense” (vv. 16, 18) by which all his natural descendants “became sinners” (v. 19). They had solidarity with Adam as their representative before God. Therefore, when Adam sinned, his sin was counted or imputed to them all. In this way they became sinners.

Here Paul begins his comparison, which is not completed until vv. 18-21. The comparison is interrupted by a meditation that extends to v. 17.

Death is not natural to humanity; it is the direct result of sin (Gen. 2:17).

The universal reign of death is the consequence of sin. All mankind (except Christ) was involved with Adam in his act of sinning, by virtue of imputation. He represented us before the Lord in Eden, and the guilt Adam incurred was imputed to his descendants—declared or placed to our account—so that we are born guilty even before we commit any act of personal sin.

All have sinned in Adam's sin. See theological note “Human Depravity”, on p. 889.

Adam transgressed a specific prohibition in Eden, and at Sinai God gave

again many specific commandments through Moses. Between Eden and Sinai, all people were subject to death, even before the law of Moses was given, showing that their status as sinners and their susceptibility to the punishment of sin was based on Adam's transgression and its imputation. to them.

Adam, "who was a foreshadowing of him who was to come," the first man, was appointed by God as the head of all mankind (except Christ), and his sin forfeited justice in favor of

of all those he represented (“all men,” vv. 12, 18; and the “many,” vv. 15, 19). In the same way, God made Christ the representative head of a new humanity, so that his obedience unto death might gain justification.

from them. Inherent in this teaching is the thought that the restoration provided in salvation must pattern mankind's original constitution before God, but in such a way that Christ succeeds where Adam failed (1 Cor. 15:45-49; Heb 2.14-18).

“The free gift is not like the offense” Paul makes explicit the contrast between Christ and Adam in vv. 15-17. Not only are the acts of the two men contradictory, but the grace of Christ's work is understood to be greater than Adam's sin, judgment, and condemnation, in the way it brings justification, righteousness, and life to ruined souls (" much more,” vv. 15, 17).

9. 2 Corinthians 5.21

He who knew no sin he made to be sin for us; that we might be made the righteousness of God in him.

This verse, an important summary of the gospel message, explains how God imputed our sin to Christ. As judge, God placed the responsibility for our sin on Christ, making it possible for him to receive the just punishment we deserve for sin (Isa. 53:6; 1 Pet. 2:24). This verse shows that Christ was our substitute, accepting the penalty of sin in our place. See theological note “The Impeccability of Christ”, on p. 2203.

God not only imputed our sin to Christ (“that we might become the righteousness of God in him”). He also imputed the perfect righteousness of Christ to us (ie, he counted it as ours—Phil. 3:9). This imputation precedes the realization of God's righteousness in our moral character through sanctification. Every Christian legally possesses the perfect righteousness of Christ imputed by God and received by faith alone.

10. 1 John 1:7–9

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

As Hebrews 9:22 indicates, "without the shedding of blood there is no forgiveness." The shedding of Christ's blood was a voluntary vicarious sacrifice of infinite value to the elect. He fully paid the penalty for sin (Heb. 9:27, 28). Those who truly walk “in the light” (who have received the light of God's true revelation of Christ and his work) are the ones who benefit from Christ's sacrifice.

God's forgiveness is given once we admit our need for it, not on the basis of any acts we've done to deserve it, but because of his grace alone. The free gift of forgiveness brings with it the cleansing of unrighteousness.

God accepts us as righteous because he imputes to us the righteousness of Christ. That is, Christ's own righteousness—his perfect fulfillment of all the Lord's requirements—is charged to our account when we rest in Jesus alone for salvation.

SOURCE: https://ministeriofiel.com.br/artigos/10-versiculos-chave-da-biblia-sobre-o-pecado/

 

LOVER WILL NEVER BE A GIFT FROM GOD!

 

Adultery is a sin. Those who practice this act are opposing the will of God. Tampering means breaking the vow that is made during marriage, unfaithfulness.

Whoever commits adultery is disobeying a commandment of God. When two people unite in marriage, they do so not only before men, but before God.

"Thou shalt not commit adultery.

Exodus 20:14

But the man who commits adultery

he has no sense;

everyone who does that

destroys itself.

Proverbs 6:32

"You have heard that it was said, 'You shall not commit adultery.' But I say to you, Everyone who looks at a woman and lusts after her has already committed adultery with her in his heart.

Matthew 5:27-28

Now, the works of the flesh are manifest: sexual immorality, impurity and licentiousness; idolatry and sorcery; hatred, discord, jealousy, anger, selfishness, dissensions, factions and envy; drunkenness, orgies and the like. I warn you, as I warned you before: Those who practice these things will not inherit the Kingdom of God.

Galatians 5:19-21

"Do not lie with your neighbor's wife and defile yourself with her.

Leviticus 18:20

Marriage must be honored by all; the conjugal bed, kept pure; for God will judge the immoral and adulterers.

Hebrews 13:4

For the lips of the immoral woman

distill honey,

her voice is smoother than oil; but in the end it is bitter as gall,

sharp as a two-edged sword. Her feet descend to death;

her steps lead straight

to the grave. She doesn't even notice that she walks

by crooked ways

and she does not see the path of life. Now then, my son, listen to me;

he does not deviate from my words. Stay away from this woman;

do not approach the door of your house, lest you give it to others

your vigor

nor your life to some cruel man,

Proverbs 5:3-9

But I say that whoever divorces his wife, except for sexual immorality, causes her to become an adulteress, and whoever marries the divorced woman commits adultery.

Matthew 5:32

He replied, "Anyone who divorces his wife and marries another woman commits adultery against her. And if she divorces her husband and marries another man, she commits adultery."

Mark 10:11-12

"If a man commits adultery with another man's wife, with his neighbor's wife, both the adulterer and the adulteress must be put to death.

Leviticus 20:10

Loving gazelle, graceful doe;

that your wife's breasts

always fill you with pleasure,

and always intoxicate him with her caresses. Why, my son, be misled

by the immoral woman?

Why embrace the bosom of a frivolous woman?

Proverbs 5:19-20

"Whoever divorces his wife and marries another woman commits adultery, and whoever marries a divorced woman commits adultery.

Luke 16:18

and they said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law, Moses commands us to stone such women. And what do you say?" They were using this question as a trap in order to have a basis for accusing him.

But Jesus bent down and began writing on the ground with his finger. As they continued to question him, he got up and said to them, "If any of you is without sin, be the first to throw a stone at her." He bent down again and continued writing on the floor. Those who heard him left, one at a time, starting with the oldest. Jesus was left alone, with the woman standing before him. Then Jesus stood up and asked her, "Woman, where are they? Has no one condemned you?" "No one, Sir," she said.

She declared to Jesus, "Neither do I condemn you. Now go and turn from your life of sin."

John 8:4-11

Adulterers, do you not know that friendship with the world is enmity with God? Anyone who wants to be a friend of the world makes himself an enemy of God.

James 4:4

For out of the heart come evil thoughts, murders, adulteries, sexual immoralities, thefts, false witness and slander.

Matthew 15:19

Therefore I say: Live by the Spirit, and you will by no means gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit; the Spirit, which is contrary to the flesh. They are in conflict with each other, so you don't do what you want.

Galatians 5:16-17

I've given her time to repent of her sexual immorality, but she doesn't want to. Therefore, I will make her sick and bring great suffering to those who commit adultery with her, unless they repent of the works she does.

Revelation 2:21-22

Flee from sexual immorality. All other sins that someone commits, outside the body he commits them; but whoever sins sexually sins against his own body.

1 Corinthians 6:18

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